St Cuthbert's cross and my Cathar cross keyring |
St Cuthbert's Way begins (or ends,
depending on the direction you
walk in) at Holy Island, Lindisfarne
in England, and ends in
Melrose, Scottish Borders. This spring/summer
I've walked two
short parts of it. This part was
from Harestanes near Jedburgh, to
St. Boswells.
Before I got on the
second bus, a companion jackdaw shared my
sandwich. Ah, I think, this
is a very good omen. I like jackdaws
very much, their bouncy
movements, full of curiosity, their grey
headscarves, the white gleam
of their eyes.
The walk began with
sunshine and that sense of reconnection -
rising up from the solar
plexus, clambering up through the body –
the warmth, the movement,
the trees lining the road, the profusion
of greenery.
Bigfoot beech |
The path goes through
woods and there is bird song and lightness.
It then connects with
what was once a broad avenue, Dere Street,
the old Roman road.
Dere Street |
The clouds are high up
in the sky, those motionless summer clouds
that are like summer's
sentinels, high up, dense as curly fleece,
installed in upper air,
benevolent, the season's watcher, caretakers,
but distant and
motionless as international peace conventions.
Bee house beech |
As I walked under this tree, there was a loud humming, a bee
traffic hub or North Circular and when I looked up, there was a
bee's nest or home of some kind, a penthouse flat maybe, up at the
top of the fissure in the trunk, a perfect sheltered hollow, or so the
bees seemed to think. I don't think they're very visible in the
picture, but their droning was the very sound of summer.
After the village and
the church, the clouds have joined together
and there is something so familiar in its weight, its oppression.
When the path enters the wood the trees are dense, the air is thick
as if all these trees are drunk on the element in air they have
absorbed, an intoxicated wood.
and there is something so familiar in its weight, its oppression.
When the path enters the wood the trees are dense, the air is thick
as if all these trees are drunk on the element in air they have
absorbed, an intoxicated wood.
The vegetation by the river path is thick and damp, it too has
breathed in too many intoxicants and now declines to care about
appearances. It's the poplars by the river that give a quick start to
my uneasy gait. I've followed the rising and descending path, with
the trees, envious of space, leaning over. I duck under them. Then
emerging into the clearing beside the river and a view of sky. Or
clouds obscuring blue. The poplars connect immediately with a
memory of other poplars by the canal, under blue or marbled skies.
I scan them with delight. But they are plump in places, bulge
unevenly, they're not the slim, curved arrow-quills of the Canal du
Rhone. I sit down on a fallen tree trunk, to consult, I say to myself,
the map. There is a hair-line crack between this river bank and the
sunlit canal. Reflection deepens it. This river, like the canal of
memory, reflects faithfully, no comparisons, no weighing of
emotions. Yet nostalgia is a sweet companion. A black dog runs
past. A large man, dressed in black, calls to it. He doesn't look at
me.
Any journey is to find
the revelation, the connection, the secret
place you stumble on, or hope to find, the place where you – even
if for such a brief moment – you feel that you have arrived at a
place where the mind falls silent, because it has come home. The
commentary and the questing can feel urgent or vague, distant, or
merely – unaccompanied. Where you meet the companion and
whether you call it self or other, there is a place of feeling. It's
marked by pine trees, beech trees, or poplars. By a reflection on
water, by the sound of insects, scent of flowers. By sunlight on
your shoulders.
place you stumble on, or hope to find, the place where you – even
if for such a brief moment – you feel that you have arrived at a
place where the mind falls silent, because it has come home. The
commentary and the questing can feel urgent or vague, distant, or
merely – unaccompanied. Where you meet the companion and
whether you call it self or other, there is a place of feeling. It's
marked by pine trees, beech trees, or poplars. By a reflection on
water, by the sound of insects, scent of flowers. By sunlight on
your shoulders.
and purple clusters, from toppling towers of green –
the white and burning hawthorn trees
strip loss away, like wrappings
in their layers of foaming light
Walking is also – nostalgia you try not to let fall into step beside
you, so – resistance. An ice-cream in a village shop. The man who
serves you is so kind, brimful of empathy. The ice-cream melts
slowly, on the stick. Martyr to memories. You speak the same
language as these people, the man in the bus queue, the driver of
the bus. But the ache has settled in your side. Because you cannot
share this with them, all your bridges are flimsy, inauthentic, film
props.
It begins with sunshine and that sense of reconnection. I take a bus
to reach the part of the path where I am going to start walking. I
haven't been here before and I'm not sure where to get off, until I
see the sign that I was looking for. I ask the driver, can you let me
off here? He stops the bus. The light is clear and golden.
I set out along the tree-lined path. So free, this feeling.
Birdsong and the sounds of insects. And this light.
Comments
I haven't walked this path, but I did live for three years in Durham, the final resting place of St Cuthbert. A magnificent city — the cathedral one of the grandest anywhere.
Lovely piece, but watch those intoxicants, and mind the black dog...
I think nostalgia's a powerful intoxicant. I've found a good antidote is to start planning to go somewhere else as soon as possible!